Saturday, July 5, 2008

FAMILY IS THE BEDROCK,CRADLE OF HUMAN CIVILISATION

FAMILY IS THE BEDROCK,CRADLE OF HUMAN CIVILISATION


Family is the bedrock, cradle of human civilisation. It is the foundation and basis of Muslim society.

Family is the bedrock, cradle of human civilisation. It is the foundation and basis of Muslim society.

Adam and Hawa, our first father and mother, struggled to cultivate and endure in the earth as husband and wife. Gradually their family multiplied into multitude. Family gives mooring, anchor, stability and tranquility among the close blood related and other members.

Allah says in the Qur'an:

�O Mankind, be conscious of your duty to your Lord, Who created you from a single soul, created of like Nature, his mate, and from the two created and Spread many men and women; and be mindful of your duty to God whose name you appeal to one another and to (the ties of) the womb. Verily God watches over you�. Qur'an (4:1)

The Islamic family system brings the rights of the husband, wife, children, and relatives into a fine equilibrium. It nourishes unselfish behavior, generosity, and love within the framework of a well-organized family system. The peace and security offered by a stable family unit is greatly valued by Islam, and it is seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families and by treasuring children.

The institutions of marriage and the family have been commended as the �way of the Prophets�.

Allah says in the Qur'an:

"And surely We have sent Messengers before you, and we assigned to them wives and offspring; and it was not for any Messenger to bring assign except by God's leave. For every term has a Book."Qur'an (13:38)

And the Prophet Mohammad (PBUH) said:

�Marriage is a part of my Sunnah. Whoever runs away from my path is not from amongst us�. [Ibn Majah, Book of Marriage]

Moreover a Muslim family has its unique features, e.g. it provides a secure and healthy 'home' environment for all its members, it guards against passions of whims and desires and channelise them to wholesome and meaningful pursuit, it proliferates human virtues, such as, love compassion, sacrifice, justice etc. and it provides a refuge against any difficulty.

And since the family is the microcosm of a society and as such there are distinct role for its members.

Prophet Mohammad (PBUH) says:

"Each one of you is a trustee (shepherd) and is accountable for that which is entrusted to him. A ruler is trustee and is accountable for his trust, a man is a trustee in respect of his family, a woman is a trustee in respect of her husband's house and children." (Sahih al-Bukhari and Muslim).

Men has the leadership role in the family and in the family women have to be loyal to men.

Allah says in the Qur'an:

"Men are the supporters of women, because Allah has stowed on the one more than the other, and for what they have to provide (for them) from their sources. So the righteous women are obedient and protect in the absence of their husbands that which God ordains to be protected." Qur'an (4:34)

Leadership raises the question of responsibility, consultation (shoora) and justice. As shepherd of the house women have responsibility over the house and children.

Parents are to provide their children with basic human necessities, such as food, cloth, shelter, education and medical support. This is treated as and Ibadah (worship) for the parents. Also parents should provide their children with love, warmth, compassion, etc. As human being consists of body and spirit, parents must provide their children with the life skills and spiritual nourishment.

Also there are many traditions regarding children's responsibility toward their parents. As God ask children to obey and serve their parents and be kind and decent to them. Bukhari and Muslim narrated,

'A man came to Prophet Mohammad (PBUH) and asked permission to go to Jihad (fighting for the sake of Islam). The Prophet asked him, "are your parents alive?" The man said, "yes". The Prophet responded, "then strive to serve them."

The rights and responsibilities within the family are inter-twined. One's responsibility is the other's right. Rights and duties of husband, wife, parents and children are inscribed in Shariah (God's Commands). No Superiority except in Piety.

What Islam has established is equitability in the role of sexes because of many factors, such as, physiological, physical, emotional, etc. Allah has no bias for or against men and women.

No burden bearer can bear another's burden.

Prophet Mohammad (PBUH) has stressed the importance of good conduct in the family.

"The best of you is the best to his family and I am the best among you to my family". "The most perfect believers are the best in conduct, and the best of you are those who are best to their spouses "(Tirmidhi).

Prophet Mohammad (PBUH) shared household works with his wives. For genuine economic reasons both the spouses might need to engage in financial activities. But rearing up and educating children cannot be compromised. There should be frank discussion and consultation between the spouses. Children need to be involved as and when necessary and also in order to train them to become responsible in their lives.

Extended family with three to four generations under the same family structure helps Muslims to acquire many social qualities, such as sacrifice, compromise, respect, affection, consultation etc. There is mutual support in case of needs. There may be some inherent difficulties in this arrangement, but, after all, children should also learn to live in the realities of life.

Thus the family enjoys a high status in Islam. It is the core of the society, because a healthy family means a healthy society. Hence Allah, the Exalted, commands that parents be treated with gentleness and submissiveness.

Allah says in the Qur'an:

"And we have enjoined upon man (to be good) to his parents. With difficulty upon difficulty did his mother bear him and wean him for two years. Show gratitude to Me and to your parents; to Me is your final goal." (Qur'an 31:14)
Source: salaam.co.uk

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Posted By Jasmine Abdul-Rahman to True Love at 7/04/2008 05:01:00 PM

Thursday, July 3, 2008

25 Duas from the Holy Quran

25 Duas from the Holy Quran

(And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me - Quran 2:186)
 D U A
1. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)
2. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)
3. Our Lord! Take us not to task if we forget or fall into error. (2:286)
4. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)
5. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)
6. Our Lord! Let not our hearts deviate from the truth after You have guided us, and bestow upon us mercy from Your grace. Verily You are the Giver of bounties without measure. (3:8)
7. Our Lord! Forgive us our sins and the lack of moderation in our doings, and make firm our steps and succour us against those who deny the truth. (3:147)
8. Our Lord! Whomsoever You shall commit to the Fire, truly You have brought [him] to disgrace, and never will wrongdoers find any helpers (3:192)
9. Our Lord! Behold we have heard a voice calling us unto faith: "Believe in your Lord" and we have believed. (3:193)
10. Our Lord! Forgive us our sins and efface our bad deeds and take our souls in the company of the righteous. (3:193)
11. Our Lord! And grant us that which you have promised to us by Your messengers and save us from shame on the Day of Judgement. Verily You never fail to fulfill Your promise. (3:194)
12. Our Lord! We have sinned against ourselves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)
13. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)
14. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)
15. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)
16. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)
17. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)
18. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10)
19. Our Lord! Grant that our spouses and our offspring be a comfort to our eyes, and give us the grace to lead those who are conscious of You. (25:74)
20. Our Lord! You embrace all things within Your Grace and Knowledge, forgive those who repent and follow Your path, and ward off from them the punishment of Hell. (40:7)
21. Our Lord! Make them enter the Garden of Eden which You have promised to them, and to the righteous from among their fathers, their wives and their offspring, for verily You are alone the Almighty and the truly Wise. (40:8)
22. Our Lord! Relieve us of the torment, for we do really believe. (44:12)
23. Our Lord! Forgive us our sins as well as those of our brethren who proceeded us in faith and let not our hearts entertain any unworthy thoughts or feelings against [any of] those who have believed. Our Lord! You are indeed full of kindness and Most Merciful (59:10)
24. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)
25. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

Quran: A Teacher to Modern Scientists

Quran: A Teacher to Modern Scientists

Ours is an era of space probes, computer chips, laser surgeries and cloning. If we were to label any book as a revelation from God, we couldn't help but to scrutinize this Scripture using modern scientific knowledge. It could not be that a revelation, proclaiming itself from God, could constitute aspects contradicting established scientific facts. How could we assume otherwise, when God is the one who created the universe and the laws operating within it.

The Quran was revealed 1400 years ago to the last Prophet of God, Prophet Muhammad (peace be upon him) as a guidance for all humanity. The entire Quran has been committed to memory by millions of Muslims around the world and has been preserved by God from any interpolations, for continuing guidance. Although the Quran is a religious book with a total of about 6600 plus verses dealing with many aspects of a person's life, about 1000 of those verses are of scientific nature, none contradicting established scientific facts.

Dr. T.V.N. Persaud [1], professor of Anatomy, says: "You have an illiterate person (Prophet Muhammad) making profound statements that are amazingly accurate, of a scientific nature...I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements".

Besides providing guidelines in personal, social, moral and spiritual spheres of humanity, the Quran touches upon diverse scientific topics like astronomy, geology, embryology, genetics, biology, archeology etc. Some of these are mentioned below to prove the Quran's Divine origin.

The Big Bang !

Currently, the Big Bang model of the origin of the universe is the cosmological paradigm most widely accepted by astronomers. It holds that about 15 billion years ago the universe began with the explosive expansion of a single, extremely dense matter, the primordial mass. Only after the development of radio telescopes in 1937 that, the necessary observational precision was achieved in order for astronomers to arrive at the above conclusion. What does the Quran say about our universe's origin?

"Do not the unbelievers see that the Heavens and the earth were joined together, then We split them apart." (21:30)

Expanding Universe

In 1925, Edwin Hubble (after whom the Hubble Space telescope is named) provided the observational evidence for the expansion of the universe. Stephen Hawking (author of 'A Brief History of Time') states: "The universe is not static, as had previously been thought, it is expanding". So what did God reveal in the Quran, 1400 years ago?

"And the firmament, We constructed with power and skill and verily We are expanding it" (51:47) ("We" is the Arabic plural of respect, not the Christian plural of 'trinity")

The Existence of Sun's Orbit

Ancient people use to believe that the Sun revolves around the earth. Later, Nicholas Copernicus in 1512, laid his Heliocentric Theory of Planetary motion, which placed the sun motionless in the center of the solar system with all the planets revolving around it. Modern science tells us now that the sun too is not still, but is in motion.

The sun traveling at roughly 150 miles per second takes about 200 million years to complete one revolution around the center of our Milky Way Galaxy and 25 days to make one complete rotation around its own axis. See how beautifully and accurately God revealed this phenomenon in the Quran:

"It is He who created the night and the day, and the sun and the moon, all (the celestial bodies) swim along, each in its orbit with its own motion." (21:33)

Conquest of Space by Human

Human exploration and the conquest of space began with the launching of the Russian Satellite, Sputnik I on Oct. 4, 1957. Then followed the launching of humans into space, which eventually led to a manned space flight to the Moon on July 20th, 1967. Thus the dream of humanity since the dawn of civilization to go beyond the earth to the heavens was realized.

The Quran, 1400 years ago, clearly predicted human's advancement and the possibility of space flight.

"O assembly of Jinns and humans, if you can penetrate the regions of the heavens and the earth, then penetrate them! You will not penetrate them save with a power (of God)." (55:33)

The Protective Atmosphere

Earth is constantly bombarded by meteoroids that disintegrate upon the atmosphere and by lethal rays emitted by the sun. This UV radiation is absorbed by the Ozone layer forming the outer fringe of our atmosphere. Thus our atmosphere along with its Ozone layer is a protective covering for us. Life possibly could not have existed without it. How meticulously, does our Lord sustain and protect us against this atmospheric destruction.

"And We have made the atmosphere a protective roof, yet do they turn away from the Signs which these things point to." (21:32)

Embryology

The Dutch naturalist Anthony van Leeuwenhoek (1632-1723) produced lenses powerful enough to prove that many tiny creatures are not spontaneously generated but are produced from eggs. The science of Embryology as we know it today did not discover many of the detailed aspects of human embryonic development until the 1970s, using powerful microscopes, ultra sound and fiber optics technology. See how the Quran described the stages of embryonic development.

"God fashioned man from a small quantity (of sperm)" (16:4) Fertilization takes place with only one sperm among several tens of million produced by man.

"Then We placed him as a drop in a place of rest" (23:13) Implantation of the blastocyst in the uterus.

"Then We made the drop into a leech like structure..." (23:14) This resemblance of the human embryo to a leech is an appropriate description of the human embryo from days 7-24, when it clings to the endometrium of the uterus.

"And He (God) gave you hearing and sight and feeling and understanding." (32:9) The internal ears appear before the eyes, and the brain (the sight of understanding) differentiates last.

Dr. E. Marshall Johnson [2] Professor of Anatomy, concluded after studying verses from Quran: "The Quran describes not only the development of external form but emphasizes also the internal stages - the stages inside the embryo of its creation and development, emphasizing major events recognized by contemporary science... so I see nothing in conflict with the concept that divine intervention was involved..."

Gender Determination

The concept of "Gender Determination" as being described by geneticists, is one of the outstanding informations revealed to us in the Quran. This information is now a known fact, that sperms are the deciding factors in determining the type of gender (male or female) in the new embryo. This determination through the male sperm is due to the fact that sperms have an X and Y chromosomes, while the female ovum has only X Chromosomes (X, X). Through the Quran, The Almighty informs us that it is the male sperms that determine the type of gender for the new offspring:

"Does man think that he will be left uncontrolled (without purpose)? Was he not a drop of sperm emitted (in humble form)? Then did (God) make and fashion (him) in due proportion. And of him He made two sexes, male and female..." (75:36-40)

Existence of Pairs in All Creation

Before the dawn of the modern era, humans conceived that only animal life was divided into two genders, male and female. Then the discovery was made that this phenomenon was present in plants and vegetation too. We have found this reality existing in every creation, animate as well as inanimate, though in different forms. In electricity, these two genders can be classified as positive and negative. North and south pole describe it in magnetism, electron and proton in atoms, matter and antimatter etc. Even bacteria could be positive or negative, while the truth is, this creation is made of pairs. At the time the Holy Quran was being revealed in the 7th century C.E., we knew of pairing in animals and plants only, but the Quran describes the phenomenon in the most lucid manner:

"Hallowed is He, Who created pairs in all things, those that grow from the earth and of themselves, and what they know not." (36:36)

The Quranic statement:

"...And what they know not" is as true today, as it was when Holy Quran was revealed. Though we have discovered that every created thing exists in pair, we have yet to discover many things that exist.

We have expounded scientific marvels from the Holy Quran to convince sincere seekers of truth that it is the infallible Word of God. No mortal being can ever speak with such authority, finality, knowledge, perfection, and precision coupled with exotic beauties of expression, as does God in the Quran.

By realizing these Truths about the Quran and the religion of Islam revealed by our Creator and Sustainer, many modern scientists are turning towards it.

Dr. Keith Moore [3], Professor of Embryology, after analyzing the verses of the Quran for three years comments: "It has been a pleasure for me to help clarify statements in the Quran about Human Development. It is clear to me that these statements must have come to Muhammad from God or Allah because almost all of this knowledge was not discovered until many centuries later"

Dr. Maurice Bucaille [4], French Physician, after studying Quran and comparing it with modern science, addressed the French Academy of Medicine in 1976 proclaimed: "Our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Quran could have contained ideas that have only been discovered in modern times".

Dr. Joe Leigh Simpson [5], Professor of Obstetrics and Gynecology, proclaims: "...These Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the writer (7th century)...It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Quran shown centuries later to be valid which support knowledge in the Quran having been derived from God".

Dr. Tejatet Tejasen [6], Professor of Anatomy, attending the Eighth Saudi Medical Conference, stood up and likewise announced: "From my studies and what I have learnt at this conference, I believe that everything that has been recorded in the Quran 1400 years ago must be true. That can be proved the scientific way".

These men of knowledge, in their unbiased studies of the Quran, all proclaimed its truthfulness as a Revelation of Almighty God.

"Soon we will show them Our Signs in the (furthest) regions (of the earth) and in their own soul, until it becomes manifest to them that this is the Truth..." (41:53)

Guidance to humanity proclaimed in the Quran is complete and applicable to all societies and all times. Whether we are living in the Stone Age or the Space Age, riding in horse pulled carriages or flying in Space Shuttles, we haven't changed a bit. We still possess physical and emotional desires, we live in societies, interact with one another, establish social, political and economic systems; thus the relevant need for guidance by our Creator in all these spheres of our life. Islam is the only religion which is totally compatible with scientific facts and provides complete, explicit and clear guidance in all spheres of life.

The Quran was revealed in Arabic, but translation of its meaning are available in English and other languages for non-Arabs. Likewise Islam is not restricted to people of the east or Arabs, it is a universal religion revealed for all of mankind.

We invite all sincere humans to study Islam with an open mind. Don't blindly follow the whims and paganistic influences of the environment around us. God bestowed upon us this superb mind to seek and live the truth; for we all will be accountable on the Day of Judgment for our beliefs and deeds. Don't delay your salvation. Welcome to Islam!

References:

1) Dr. T.V.N. Persaud, Professor and Head of the Department of Anatomy, University of Manitoba, Canada, received in 1991 the most distinguished award presented in the field of Anatomy in Canada, the J.C.B. Grand Award.

2) Dr. E. Marshall Johnson, Professor and Chairman of the Department of Anatomy and Developmental Biology, and the Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, USA

3) Dr. Keith Moore, Professor of Embryology, Department of Anatomy, Univ. of Toronto, Canada, recipient of numerous awards and honors, including in 1984, the J.C.B. Grand Award, which is the highest honor granted by the Canadian Association of Anatomists.

4) Dr. Maurice Bucaille, French Physician, Author of 'The Bible, the Quran and Science, Seghers, Paris, 1987.

5) Dr. Joe Leigh Simpson, Professor and Chairman of the Department of Obstetrics and Gynecology at the Baylor College of Medicine, Houston, Texas, and the President of the American Fertility Society.

6) Dr. Tejatet Tejasen, Professor and Head of Department of Anatomy, Faculty of Medicine, University of Chiang, Thailand


"Who Wrote the Holy Quran"

-------------------------------------
"Who Wrote the Holy Quran"
-------------------------------------


Quran, in Arabic, could only have been written by ONE of 3
possible sources:


1 the Arabs

2 Mohammad (peace be upon him)

3 Allah (GOD)


(NOTE: The first part is not meant to be a rigorous proof. It is
something to ponder upon. However, the second part, about
Mohammad [pbuh] wrote it' contains more extensive proof.)


Besides the above mentioned sources, Quran couldn't possibly
have been written by ANYONE else.

No other source is possible, because Quran is written in pure,
rich, and poetic Arabic, which was not known to anyone other
than the above mentioned sources, at that time. The Arabic
language was at its peak in expression, richness, vocabulary,
artistic, and poetic value during the time the Quran was being
revealed. Anyone speaking the classical Arabic ( the Arabic of
Quran at the time it was revealed) would argue that a non-Arab
entity couldn't possibly have written such an extensive and
brilliant piece of literature in the Arabic language. Quran
could only have been written by an Arabic speaking entity. An
entity, who's knowledge, style, vocabulary, grammar, and way of
expression was so powerful that it impacted the entire Arabian
peninsula, the east, the west, and continues to impact people
all over the globe today!

At no other time, in the history of Arabic language, had it ever
achieved its peak in expression, literature, and development,
than the time of Arabia during the 6th Century, the time when
Quran was being revealed. At no other time in the history of
Arabic language had the language ever achieved its highest
potential than the time of Arabia during the 6th Century, the
time when Quran was being revealed. The language reached its
peak in richness, artistic value, and poetry, during that
time. With the Arabic language at its peak, and the best of
Arabic writers, poets present in Arabia, it is impossible that a
non-Arabic speaking entity would write a book like Quran and
have such a dynamite impact on the Arabs!

So only an Arabic speaking entity could have write Quran. With
that in mind, we're left with three choies:


1 - the Arabs wrote it

2 - Mohammad (pbuh) wrote it

3 - Allah (swt) wrote it



Lets examine the three choces one by one.


(1) Arabs Wrote it ? ---------------------

What Quran teaches goes DIRECTLY against the pagan Arab culture,
religion, and gods, that existed before the Quran was revealed.
Quran condemns idol worshipping, but the Arabs, loved their idol
gods, and worshipped them regularly. Quran raised the status
of women; the Arabs treated women next to animals. The Arabs
would never write something that goes against their most
important belief of idol worshipping. Quran goes against most
of the social habbits (such as backbiting, slandering, name
calling, etc) which the Arabs were heavily indulged into. For
example, the Arabs would call insulting nicknames such as Abu
Jahal (the father of ignorance). Quran condemns and prohibits
taking interest on money, whereas, the Arabs freely levied heavy
interest rates in loans and businesses. Quran condemns and
prohibits Alcohol drinking, whereas, the Arabs consumed alcohol
freely. The Quran condemns and prohibits gambling, whereas,
the Arabs were some of the worst gamblers. The Arabs would
never write something so comprehensively against just about all
of their customs and culture and religious beliefs, as the Quran
is.

During the time of the Holy Prophet (pbuh), the Arabs would
indulge in all the social habbits that the Quran condemns and
prohibits. How can Arabs then write something that would negate
their entire society's norms and ideologies ?

Did a group of Arabs or an individual Arab write Quran? Perhaps
a rebel Arab beduoin, or a society's misfit, or someone with
different ideals and norms decided one day to write Quran? The
answer to those questions are also 'no'. Because, if we read
Quran, we notice that there is no author ! No individual has
his/her name written on the cover of Quran! Anytime an
individual writes a book, he/she writes his/her name on the
cover. The author's name always appears on his/her book, and
there is always an author who is credited for writing that book.
No one in the history of the world has EVER claimed to have
written the Quran, nor anyone's name ever appeared in front of
the Quran as bein the 'author'. This is the only book in the
world without an author. No one in the world has ever been
accused of writing the Holy Quran, except the Prophet Mohammad
(peace be upon him), by non-muslims.

Quran has no author, and no group or individual in Arabia ever
claimed to have written it, nor any group or an indvidual
recited, taught, and explained Quran except the Prophet Mohammad
(pbuh) and his followers. The Prophet Mohammad (peace be upon
him) was the only Arabian who first practiced, explained, and
preached Quran, and ended up making a lot of Arab tribes
enemies. Any historian, Muslim or non-Muslim would argue that
the only possible source of Quran can be the Prophet Mohammad
(pbuh), the man responsible to recite it, teach it, and expalin
it to the people of Arabia. In fact, many historians today
still think that only Mohammad (pbuh) could possibly have
written it.

This leads one to conclude that the Prophet (pbuh) must have
written it !


(2) Mohammad (pbuh) wrote it ? ------------------------------

First, he was illiterate !! How can an illiterate person come
up with such a rich, poetic, intellectual, and inspiring text
that it rocked the entire Arabia ?

Mohammad (pbuh) never went to school ! No one taught him. He
had no teacher of any kind in any subjects. How can he have the
knowledge of all the science, astronomy, oceanography, etc that
is contained in the Quran ? ( For example, the mention of
ocean currents, stars, earth, moon, sun and their fixed paths in
Soorah Rahman; and many other scientific statements that are
found in Quran, that I cannot state in this short article)

When Quran was revealed, the Arabic language was at its peak in
richness, poetic value, literature, etc. Quran came and
challenged the best literature in Arabic, the best poetry in
Arabic of the time. Mohammad (pbuh) being illiterate couldnt
possibly have come up with something so immaculate that it even
exceded the best of poetry, and literature in Arabic at the time
of the language's PEAK development. Arabic language had never
been so rich in expression, poetic value, vocabulary, and
variety in literature, as it was in the time of Quran. At a
time like this, Quran came and exceeded the best of Arabic in
all aspects of the language: poetry, literature, expression,
etc. Any classical Arabic speaker would appreciate the
unbeatten, unchallenged, and unmatched beauty of the language of
Quran.

An illiterate man is simply not capable of writing such a book.

Mohammad (pbuh) had no reason to come up with something like
Quran, and cause the entire society of Arabia to become his
enemy. Why would he do something like that? Why would he write
something going against almost all of the norms of the society,
and lose his family, relatives, friends, and other loved ones ,
and not to mention all the wealth he lost ?


Quran was revealed over a period of 23 years ! A very long
time! Is it possible for someone to maintain the same exact
style of Arabic speech , as demonstrated in Quran, for over 23
years ?

Also, what the prophet Mohammad (saaw) used to say is recorded
in what we call his hadeeth (sunnah). If we look at the Arabic
style of the hadeeth, and compare it with the style of Quran, we
can clearly see that they are clearly DIFFERENT, and
DISTINGUISHABLE Arabic styles. The prophet (saaw) spoke in
public. It does not make sense that a man has two UNIQUE,
Distinguishable, and completely different styles of speech in
public. Yet another reason why Mohammad (saaw) couldn't
possibly have written Quran.

Quran was revealed over a period of 23 years ! A very long
time! Is it possible for someone to maintain the same exact
style of Arabic speech , as demonstrated in Quran over 23 years
?

Here's what our famous Muslim Scholar, Ahmad Deedat said:

[From Ahmed Deedat]

WAS QURAN WRITTEN OR INSPIRED? ------------------------------


"Behold! The angels said: "O Mary! God has chosen you and
purified
you - Chosen you above the women of all nations."
Qur'an-3:42


THE SOURCE OF HIS MESSAGE

"Chosen you above the women of all nations." Such an honour is
not to be found given to Mary even in the Christian Bible!
...........
Knowing full-well, and believing as we do, that the whole Quran
is the veritable Word of God, we will nevertheless agree, for
the sake of argument, with the enemies of Muhammed (pbuh) for a
moment, that he wrote it. We can now expect some cooperation
from the unbeliever.

Ask him, "Have you any qualms in agreeing that Muhammed (pbuh)
was an Arab?" Only an opinionated fool will hesitate to agree.
In that case there is no sense in pursuing any discussion. Cut
short the talk. Close the book!

With the man of reason, we proceed. "That this Arab, in the
first instance, was addressing other Arabs. He was not talking
to Indian Muslims, Chinese Muslims, or Nigerian Muslims. He was
addressing his own people - the Arabs. Whether they agreed with
him or not, he told them in the most sublime form - words that
were seared into the hearts and minds of his listeners that Mary
the mother of Jesus -A JEWESS- was chosen above the women of all
nations. Not his own mother, nor his wife nor his daughter, nor
any other Arab woman, but a Jewess! Can one explain this?
Because to everyone his own mother or wife, or daughter would
come before other women.

Why would the Prophet of Islam honour a woman from his
opposition! and a Jewess at that! belonging to a race which had
been looking down upon his people for three thousand years? Just
as they still look down upon their Arab brethren today.


SARAH AND HAGAR

The Jews get their cock-eyed racism from their Holy Bible, where
they are told their father, Abraham, had two wives -Sarah and
Hagar. They say that they are the children of Abraham through
Sarah, his legitimate wife; that their Arab brethren have
descended through Hagar, a "bondwoman", and that as such, the
Arabs are inferior breed.

Will anyone please explain the anomaly as to why Muhammed (pbuh)
(if he is the author) chose this Jewess for such honour? The
answer is simple - HE HAD NO CHOICE - he had no right to speak
of his own desire. "IT IS NO LESS THAN AN INSPIRATION SENT DOWN
TO HIM." (Qur'an, 53:4).


SURA MARYAM

There is a Chapter in the Holy Quran, named Sura Maryam "Chapter
Mary" (XIX) named in honour of Mary, the mother of Jesus Christ
(pbuh); again, such an honour is not to be found given to Mary
in the Christian Bible. Out of the 66 books of the Protestants
and 73 of the Roman Catholics, not one is named after Mary or
her son. You will find books named after Matthew, Mark, Luke,
John, Peter, Paul and two score more obscure names, but not a
single one is that of Jesus or Mary!

If Muhammed (pbuh) was the author of the Holy Quran, then he
would not have failed to include in it with MARYAM, the mother
of Jesus, his own mother - AMINA, his dear wife - KHADIJA, or
his beloved daughter - FATIMA. But No! No! this can never be.
The Quran is not his handiwork!

Another Muslim writes:


-----------------------------------------------FORWARDED
ARTICLE---

From: Abu Abdullah; Subject: Re: Mohammad Wrote the Quran ??
[KORAN] Date: Sat, 05 Aug 95 12:44:14 EDT
--------------------------------------------------------


I was reading about the charge that the prophet, Mohammed
(pbuh), has written the Quran himself. Before you go any further
in reading this post, please ask yourself whether you are a
honest truth seeker or just another argumentative person, if the
former, continue, otherwise, save your time and jump to the next
post.

Islam is based on faith that is supported by a number of
strong miracles such as knowing what events to take place
ahead of time or coming up with supernatural deeds in front of
people. The holy Quran has these signs and much more. First, The
holy Quran predicted many events to take place ahead of the time
of the revelation of that verse; for example, predicting the
destruction of Persian empire at a time where the later had a
monumental victory over Rome. If the prophet, as some people
claim, has written the Quran, then he would have put his future
in real jeopardy (50% chance) since neither satellite photos nor
on-ground intelligence personnel were available to him at the
revelation time. Further, numerous details about many natural
phenomena were detailed in the Quran and, until recently, they
were proven by experts to be amazingly accurate. For example of
the physical development of the fetus inside the womb along with
timing given by many verses matches exactly what leading
authorities in Embryology are claiming to be recent
discoveries. Moreover, verses that gives descriptions about the
creation of the universe and the function of mountains in
balancing earth and many other descriptions/explanations are
available to be read and to be understood. If the prophet was
the author, wouldn't he be prone to make weak inferences similar
to those who claim that earth is square and whoever says
otherwise should be killed?

The prophet also has demonstrated many supernatural
miracles not by his own power, but by the power of the
creator. He went to Jerasalem back in one night and gave a
detailed description of the carnival that was traveling on that
route and also specific accedint happend to them at that noght
(in those days, it takes a month or so for a round-trip). In
another ocasion, he provided water for an entire army from a
small plate between his hands. There are many other miracles
that require serious truth seeker to read about and to think
about it.

From the above, it reasonable to conclude that the Quran is
not the
PROPHET CREATION. HE HAD NO WAY TO PREDICT ALL THESE EVENTS AND
TO BE RIGHT ALL THE TIME, ESPECIALLY WHEN KNOWING THAT THE
PROPHET HIMSELFE WAS ILLITERATE !!!

WAY TO THE QUR'AN


    || || | ||
    || || | ||
    o_____|_____\ __|| | o |_____o_____\ __|| |_|_|| o______w_|
    / " / |___| / / .




    WAY TO THE QUR'AN
    by Khurram Murad



    The New world that Awaits You

    As you come to the Qur'an, you come to a new world. No other
    venture in your life can be so momentous and crucial,so blissful
    and rewarding, as your journey to and through the Qur'an. It is
    a journey that will take you through the endless joys and riches
    of the words that your Creator and Lord has sent to you and all
    mankind. Here you will find a world of untold treasures of
    knowledge and wisdom to guide you on the pathways of life, to
    mould your thoughts and actions.In it you will find deep
    insights to enrichyou and steer you along the right course.From
    it you will receive a radiant light to illumine the deeper
    reaches of your soul.Here you will encounter profound emotions,a
    warmth to melt your heart and bring tears running down your
    cheeks. It is crucial for you because, as you travel through the
    Qur'an,at every step you will summoned to choose,and to commit
    to Allah.To read the Qur'an is nothing less than to live the
    Qur'an willingly,sincerely,devotedly,and totally.The outcome of
    your entire life depends on how you heed the call given by
    Allah.The journey is therefore decisive for your existence,for
    mankind,for the future of human civilization. A hundred new
    worlds lie in its verses. Whole centuries are invlved in its
    moments. Know ,then,that it is the Qur'an,and only the
    Qur'an,whichcan lead you on and on to success and glory in this
    world and in the world to come.

    What is the Qur'an?

    It is beyond man's power to comprehend,or to dscribe, the
    greateness and importance of what the Qur'an holds for
    him.Yet,to begin with, you must have some idea of what it is and
    what it means to you ,and such that you are inspired to immerse
    the whole of yourself in the Qur'an,in total commitment,complete
    dedication and ceaseless pursuit,as it demands. The Qur'an is
    Allah's greatst blessing or you .It is the fulfilment of His
    promise to Adam and his descendants:'there shall come to you
    guidance from Me, and whatsoever follows My Guidance no fear
    shall e on them, neither shall they sorrow'(al Baqarah 2:38).It
    is the only weapon your frail existence as you struggle against
    the forces of evil and and temptation in this world.It is the
    only means to overpower your fer and anxiety.It is the only
    'light' (nur) ,as you grope in the drkness,with which to find
    your way to success and salvation.It is the only healing(shifa)
    for your inner sickness, as well as the social ills that may
    surround you .It is the constant reminder(dhikr) of your true
    nature and destiny, of your station,your duties,your rew It was
    brought down by one who is powerful and trustworthy in the
    heavens- the heart of the Prophet Muhammad, blessings and peace
    be on him. to your Creator.It tells you of Him,of His
    attributes, of how He rules o to you ,and how you should relate
    to Him,to yourself ,to your fellow meny other existence.The
    rewards that await you here are surely many,incrng manifold and
    the hereafter,but what awaits you at the end of the road
    promises allah in the Hadith qudsi,'the eye has seen not,nor the
    ear heard,nor the heart of man ever conceived'.and, adds Abu
    Hurayra'no human being can imagine what joys are being kept
    hidden for them in d or all that they did'(Bukhari,Muslim)

    Qur'an As Living Constitution

    Can the Qur'an again, be living, relevant force, as powerful for
    us now 1400 years away, as it was then? This is the most crucial
    question that we must answer if we wish to shape our destiny
    afresh under the guidance of the Qur'an.

    There appear, however, to be some difficulties. Not least of
    which has to do with the fact that Qur'an was revealed at a
    certain point in time. Since then we have traveled a long way,
    made gigantic leaps in technological know-how, and seen
    considerable social changes take place in human society.
    Moreover, most of the followers of the Qur'an today do not know
    Arabic, and many who do have little idea of the 'living'
    language of the Qur'an.

    They cannot be expected to absorbs its idioms and metaphor, so
    essential to exploring and absorbing the depths of the Qur'anic
    meaning. Yet its guidance, by its own claim, has an eternal
    relevance for all people, being the word of the Eternal God. For
    the truth of its claim, it seems to me, it must be possible for
    us to receive, experience, and understand the Qur'an as it's
    first recipients did, at least in some measure and to some
    degree. We seem to almost have a right to this possibility of
    receiving God's guidance in its fullnes and with all its riches
    and joys. In other words despite historical incidence of the
    revelation in a particular language at that particular time and
    place, we should be capable of receiving the Qur'an now (because
    its message is eternal), capable of making its message as much a
    real part of our lives as it was for the first believers and
    with the same urgent and profound relevance for all our present
    concerns and experiences.

    But how do we do this? To put it very forthrightly, only by
    entering the world of the Qur'an as if Allah were speaking to us
    through it now and today, and by fullfilling the necessary
    conditions for such an encounter. Firstly, then, we must realize
    what Qur'an as the word of God is and means to us, and bring all
    the reverence, love, longing and will to act that this
    realization demands. Secondly, we must read it as it asks to be
    read, as Allah's Messenger instructed us, as his Companions read
    it. Thirdly, we must bring each word of the Qur'an to bear upon
    our own realities and concerns by transcending the barriers of
    time, culture and change.

    For the first addressees, the Qur'an was a contemporary event.
    Its language and style, its eloquence anda rationale, its idiom
    and metaphor, its symbols and parables,its moments and events
    were all rooted in their own setting. These people were both
    witnesses to and in a sense, paticipants in the whole act of
    revelation as it unfolded over a period of their own time. We do
    not have the same privilege; yet, in some measures, the same
    ought to be true for us. By understanding and obeying the Qur'an
    in our own setting, we will find it, as far as possible, as much
    a contemporary event for ourselves as it was then. For the
    essense of man has not chnaged; it is immutable. Only man's
    externalities- the forms, the modes, the technologies - have
    changed. The pagans of Makka may be no more, nor the Jews of
    Yathrib, nor the Christians of Najran, nor even the
    'faithful'and the 'unfaithful' of the community of Madina; but
    the same characters exist all around us. We are humans being
    exactly as the first recipents were, even though may find it
    extremely difficult to grapple with the deep implications of
    this very simple truth. Once you realize the truths and follow
    them, once you come to the Qur'an as first believers did, it may
    reveal to you as it did to them, make partners of you as it did
    of them. And only then, instead of being a mere revered book, a
    sacred fossil, or a source of magic-like blessing, it will
    change into a mighty force, impinging, stirring, moving and
    guiding us deeper and higher achievements, just as it did
    before.

The Fourth Major Sin : Not Praying

Salaam alaikum wrt wbt,

Here is some evidence, that we not only have to pray 5 times a
day, but that we have to do it on time.

The following is from Al Kabaair -The Major Sins by Sh.
Adh-dhahabi


The Fourth Major Sin

Not Praying


Allah most High says:

Then there succeeded them a generation which neglected prayers
and followed lusts. They will meet with destruction (Ghayy),
excepting the one who repents and believes and acts righteously.
(Quran 19:59-60)

Ibn abbas (RAA) explained that <> here does not mean
that they completely abandoned prayers, but that they delayed
them to the end of their prescribed times. Sa'id bin Musayyab, a
great Imam following the generation of the Companions,
elaborated on this, saying: "A person neglects if he delays the
noon prayer up to the afternoon prayer time, afternoon prayer up
to almost sunset prayer time, sunset prayer up to evening prayer
time, and evening prayer up to morning prayer time, while
delaying morning prayer until just before sunrise. If anyone
dies without repentance while continuing in this manner, Allah
has promised Ghayy for him, and that is a valley in Hell which
is very deep and has foul food."

Allah Most High says:

Woe to the worshippers who are unmindful of their prayer. (Quran
107:4-5)

Saad bin Abi Waqqas said: "I asked Allah's Messenger (SAW) about
the meaning of 'unmindful,' and he replied: 'It is delaying it
(the prayer) up to the end of its prescribed time.'" (Bazar)

While Allah calls such people <, they are lazy and
perform the prayer very late. He has promised them <>
(Wayl), which signifies a great punishment.

Some say, "Wayl is a valley in Hell, exceedingly hot, and that
is the place for those who delay or miss the prayer, excepting
the ones who repent and correct their habits."

Allah Most High says:

O you who bleieve, let neither your wealth nor your children
distract you from the remembrance of Allah. And those who do so,
they will be the losers (Quran 63:9)

The commentators say: "The 'remembrance of Allah' in this verse
means the five daily prayers. If anyone is so busy in buying and
selling, or with his daily work of earning a livelihood, or with
his children, that he cannot perform prayers on time, he will be
among the losers."

The Prophet (SAW) said in this regard: "The first thing which
will be judged among a person's deeds on the Day of Resurrection
is the prayer. If that is in good order, he will pass the test
and prosper, and if that is defective, he will fail the test and
be a loser." (Tirmidhi)

Informing us about the inhabitants of Hell, Allah Most High
says:

(The people in Hell will be asked): "What caused you to enter
Hell-fire?" They will say: "We were not among those who prayed,
nor did we feed the needy. We used to engage in vain discourse
with the vain-talkers, and we used to deny the Day of Judgement,
until there came to us that which is certain (ie. Allah's
judgement)." Then no intercession by any intercessors will
benefit them. (Quran 74:42-48)

The Prophet (SAW) said: "The convenant between us and them (that
is, believers) is prayer, so if anyone abandons it he has become
an infidel." (Ahmad, Ibn Majah, Abu Dawood, Nisai, Tirmidhi). He
also said: "What lies between a man and infidelity is the
abanonment of prayer." (Muslim)

Allah's Messenger (SAW) is reported to have said: "If anyone
abandons the afternoon prayer, his deeds are of no avail."
(Bukhari). And he said: "If anyone abandons prayer deliberately
he has no claim upon Allah" (Sunan).

Abdullah bin amr bin al-As (RAA) said that the Prophet (SAW)
mentioned prayer one day saying, "If anyone keeps to it, it will
be light, evidence, and salvation for him on the day of
Resurrection; but if anyone does not keep to it, it will not be
for him light, evidence, or salvation; and on the Day of
Resurrection, he will be associated with Qaran, Pharoah, Haman,
and Ubayy bin Khalaf (a great enemy of Islam from among the
Quraish)." (Ahmad, Darimi and Baihaqi)

Some scholars have explained that the person who abandons prayer
will be raised with such a foursome because his neglect of
prayer may be due to his involvement with his property, his
country, his administrative work, or his trade, Therefore, if he
was involved with his property, he will be resurrected with
Qarun; if with his country, then with Pharoah; if with his
administrative work, then with Haman; and if with his trade,
then with Ubayy bin Khalaf, the trader among the unbelievers of
Mecca.

Mu'adh bin Jabal (RAA) reported Allah's Messenger (SAW) as
saying: "If anyone abandons prayer intentionally he has no claim
to Allah Most High." (Ahmad)

Umar ibn al-Khattab (RAA) reported that a man asked the Prophet
(SAW): "Messenger of Allah, what action is dearest to Allah
Most High?" The Prophet (SAW) replied: "Prayer at its proper
time. The one who does not pray has no religion. Prayer is the
main pillar of the religon (of Islam)." (Baihaqi)

After Umar had been stabbed, it was said to him, "As-salat, ya
amir ul-mumineen!" (The prayer, Leader of the Believers!) He
said, "Yes, truly! If anyone misses the prayer, he has no share
in Islam," and thereupon he prayed while his wounds were
bleeding.

Abdullah bin Shaqiq (RAA) said that the Companions of the
Prophet (SAW) did not consider the abandonment of any good deeds
to be unbelief excepting the abandonment of prayer.

When Ali (RAA) was asked about a woman who did not pray, he
replied: "The one who does not pray is an unbeliever." Ibn
Masood said that the one who does not pray has no religion, and
Ibn Abbas said: "The one who leaves off a single prayer
deliberately will find, when he meets Allah Most High, that He
is angry with him."

Allah's Messenger (SAW) said: "When a person meets Allah after
neglecting his prayer, he will meet him as if he had not
worshipped him at all, nor done any good deeds." And Ibn Hazm
said: "There is no greater sin after polytheism than missing a
prayer [That is to say, if one deliberately delays a prayer
until its time has passed, although he was able to pray it on
time, without any valid reason which permits delaying it before
its time.] and killing a believer without just cause."

Ibrahim Nakahi said: "The one who has left off the prayer has
become a disbeliever." Awn bin Abdullah said: "When a person is
buried, the first question which will be asked him will be
concerning the prayer. If that is accepted from him, his other
deeds will be looked at, but if that is not accepted form him,
no other deeds will be looked at."

Abdullah bin al-As reported Allah's Messenger (SAW) as saying:
"A person who conbines two prayers without excuse, enters a gate
among the major sins."

We seek Allah's guidance and help, for indeed. He is the
Generous, the Magnanimous, and the Most Merciful of all merciful
ones!

GO BACK AND PRAY, FOR YOU HAVE NOT PRAYED!

GO BACK AND PRAY, FOR YOU HAVE NOT PRAYED!

By Muhammad Al-Shareef, LL.B. Shari’ah

In the name of Allah, the Compassionate, the Merciful

During the night, Abu Lu’lu’ Al Majoosi hid in the shadows in preparation for the Fajr Salah where he would execute his satanic mission: to Murder the Ameer of the Believers: Umar ibn Al-Khattab - Radi Allahu Anhu. Umar would lead the Fajr with a long surah, giving time for the community to join the congregation. As he led that Salah, Abu Lu’lu advanced from a dim pillar, a poisoned dagger hidden in his sleeve. He jumped in front of Umar Radi Allahu Anhu and tore open his stomach with the dagger. Abu Lu’lu’ then attempted an escape through the congregation, slashing left and right, murdering in his path many others. One Companion threw a cloth over and – realizing that he was caught – Abu Lu’lu’ killed himself. Umar completed the Fajr Salah and passed away later in his bed Radi Allahu Anhu.

The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said,

"And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14]

Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers. [Successful are the believers, those that offer their Salah with all earnestness and full obedience] - Al Mu’minoon 23/1-2

The importance of prayer is demonstrated in many of the Prophet’s statements. For example, the Prophet (peace be upon him) said,
"The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503.

In reality, when the prayer is performed properly – with true remembrance of Allah and turning to Him for forgiveness – it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah mentioned this aspect of the prayer,

"Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45).

However amongst our community of Musalleen (those who perform Salah) we find some hazy actions that need to be brought back into focus.

· Some do not concentrate on what they are saying.
· Some speed when they pray
· Some wander with their gaze during Salah,
· The number of raka’aat performed is constantly forgotten.
· For some, the Dunya hugs their hearts during Salah and clouds their minds.
· Sometimes, before the Imam says Allahu Akbar, some in the congregation are already in the next prostration.

Compare this to those that came before us: People used to think that ar-Rabee' bin Khaitham, due to his constant lowering of his gaze and keeping his head low (in Salah), was blind. He used to live behind the house of Abdullaah ibn Mas'ood for twenty years and when his servant girl used to see him she would say: Your blind friend is coming, and Abdullaah used to laugh at her speech.

In Bukhari and Muslim, from Abu Hurayrah - Radi Allahu Anhu, a man entered the Masjid and the Messenger of Allah - Sal Allaahu alayhi wa Sallam - was sitting. The man prayed (2 raka’) and then came to the Prophet - Sal Allaahu alayhi wa Sallam - and said salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” So the man went back, prayed (2 raka’) like he did the first time and then came back and repeated the salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” So the man went back, prayed (2 raka’) like he did the first time and then came back and repeated the salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” He said it three times until – on the third time the man said, “By He who sent you with the truth O Messenger of Allah, I do not know any better than this. Teach me.” The Prophet - Sal Allaahu alayhi wa Sallam - then said, “If you stand up for Salah say ‘Allahu Akbar.’ Then read what comes easy for you from the Quran. Then bow until you are comfortable in your ruku’. Then stand up until you are standing up straight. Then prostrate until you are comfortable in your Sujood. Then sit until you are comfortable in your Juloos. Then prostrate until you are comfortable in your Sujood. And do this in your entire Salah.”

Let’s go back and do our Salah again. This is our topic for today.

· Why do we come to the Masjid, why do we perform Salah? We do it in application of the command of our Creater Subhaanahu wa Ta’aala. Why should we then lose the blessing and reward because of a wandering heart and an itchy hand? Concentration is the soul of our Salah. Concentration is the fruit of our Eeman. Yet regardless of this understanding, people still leave their Salah and only a small protion of it is written for them because of their imperfection of it.

The Prophet - Sal Allaahu alayhi wa Sallam - said, “Verily, a man will leave from (his Salah) and only a tenth of his Salah is written for him, a ninth, an eighth, a seventh, a sixth, a fifth, a forth, a third, half.” – Abu Dawood and Tirmidhi.

Uthman ibn Abi Dahshah said, “I have never prayed a Salah that I have not asked Allah Subhaanahu wa Ta’aala to forgive for my shortcomings in that Salah.”

· Someone who short changes his Salah is a thief. The Prophet - Sal Allaahu alayhi wa Sallam - said, “The evilest thief is he who steals from his Salah.” They asked, “O Messenger of Allah, how does he steal from his Salah?” He - Sal Allaahu alayhi wa Sallam - said, “He does not perfect it’s ruku’ and Sujood.” – authentic

· Because of the speed some apply to their Salah, it is as if they are pecking up and down like a bird. Narrated Ahmad, Abu Dawood and others, the Prophet - Sal Allaahu alayhi wa Sallam - forbade that someone should peck (in Salah) like a crow…”

Umar - Radi Allahu Anhu - once stood on the pulpit and addressed the community with a loud powerful voice, “A man may grow old in Islam and never have completed to Allah a single Salah!” They said, “How is this?” He said, “He does not perfect his concentration, nor his humbleness, nor his focus on Allah - Azza wa Jall.”

Once, Ma’roof Al-Karkhee – Rahimahu AllahimahUllah – stood amongst some of his students and one said to the other, “Please lead the Isha Salah.” The first student accepted but said, “I shall lead the Isha’ Salah on condition that you lead the Fajr Salah and not me.” Ma’roof Al-Karkhe was shocked at what he said and commented, “By Allah, if you think that you’ll be alive at Fajr then – by Allah – you have not yet perfected your Salah.”


Part II How to Concentrate in Salah

Al Qaasim ibn Muhammad - Rahimahu Allah - said, “I went out one day, and whenever I would go out I would always pass by Aisha - Radi Allahu Anha - and give her my Salam. That day I went out and when I found Aisha she was praying Salat al-Duha, reciting over and over the verse of Allah

[Saying: ‘Aforetime we were afraid with our families (from the Punishment of Allah). But Allah was gracious on us and saved us from the torment of the Fire.”]
– At Toor 52/26-27

She was crying and invoking Allah - Subhaanahu wa Ta’aala - and repeating the verse. I stood there waiting until I got tired, she remained as I found her. When I saw this I said to myself, ‘let me go to the market, do what I have to do and come back.’ So, after I had finished what I needed to do at the market, I returned to Aisha - Radi Allahu Anha. She was as I left her, repeating the verse, invoking Allah, and crying.

How do we concentrate in Salah? From the Sunnah, the Prophet – Sal Allahu Alayhi wa sallam – taught the following:

1. Come early for Salah and prepare yourself to concentrate. Repeat the Adhan to yourself with the Mu’adhdhin, and - after the adhan - say the prescribed supplication. Between the Adhan and Iqamah make dua’. Do Wudu properly, cleanse your mouth, and wear your finest clothes.

2. Aim to get the entire reward of your Salah.

Abu Bakr ibn ‘Iyaash said, “I saw Habeeb ibn Thabit in Sujood. If you saw him you would think he was dead (by how long he held his Sujood).”

3. Contemplate the aayaat and adhkaar being recited during the prayer.

Think about the meanings of the verses that you are reciting. Isn’t is disheartening that someone may perform Salah for decades, day after day, and he/she still does not know what they are saying?
The Qur’aan was revealed to be pondered over! Allaah revealed: “(This is) a Book (the Qur’aan) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember.” [Saad 38:29].

4. Pray in congregation. Allah Subhaanahu wa Ta’aala commands
[And perform Salah, give Zakah, and bow with those that bow.] 2/43

5. Never miss your Nafl Salah, especially those that the Prophet - Sal Allaahu alayhi wa Sallam - used to pray constantly, especially Witr and the sunnah of Fajr

6. Do not speed up your Salah. Take your time and do not allow your Salah to become the most invaluable action of your day.

Ibn Wahb said, “I saw Ath-Thowree at the Ka’bah. After Maghrib, he got up to pray and then prostrated. He did not come out of that prostration until the Adhan for Isha’ was given.”

7. Know that Allaah responds to your prayer
The Prophet (peace and blessings of Allaah be upon him) said: “Allaah, the Blessed and Exalted has said: ‘I have divided the prayer between Myself and My slave, into two halves, and My slave shall have what he has asked for.” When the slave says ‘Praise be to Allaah, Lord of the Worlds,’ Allaah says, ‘My slave has praised Me.’ When the slave says, ‘The Most Merciful, the Bestower of Mercy,’ Allaah says, ‘My slave has extolled me.’ When the slave says, ‘Master of the Day of Judgement,’ Allaah says, ‘My slave has glorified me.’ When the slave says, ‘It is You alone we worship and it is You alone we ask for help,’ Allaah says, ‘This is between Me and My slave, and My slave shall have what he asked for.’ When the slave says, ‘Guide us to the Straight Path, the path of those whom You have favoured, not the path of those who receive Your anger, nor of those who go astray,’ Allaah says, ‘All these are for My slave, and My slave shall have what he asked for.’” (Saheeh Muslim, Kitaab al-Salaah, Baab wujoob qiraa’at al-Faatihah fi kulli rak’ah). [Words in italics are the translation of the meaning of Soorat al-Faatihah – Translator].

8. Pray with a barrier (sutrah) in front of you and pray close to it
Another thing that will help one to have khushoo’ is paying attention to the matter of having a sutrah and praying close to it, because this will restrict your field of vision, protect you from the Shaytaan and keep people from passing in front of you, which causes a distraction and reduces the reward of the prayer.

The Prophet (peace and blessings of Allaah be upon him) said: “When any one of you prays, let him pray facing a sutrah, and let him get close to it.” (Reported by Abu Dawood, no. 695, 1/446; Saheeh al-Jaami’, no. 651).

9. Seeking Refuge in Allah from the Shaytaan.
The Prophet (peace and blessings of Allaah be upon him) taught us the following methods of combatting the whispers of Shaytaan.

Abu’l-‘Aas (may Allaah be pleased with him) reported that he said, “O Messenger of Allaah, the Shaytaan interrupts me when I pray, and I get confused in my recitation.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “That is a shaytaan whose name is Khanzab. If you sense his presence, seek refuge with Allaah from him, and spit [dry spitting] towards your left three times.” [Abu’l-‘Aas] said: “I did that and Allaah took him away from me.” (Reported by Muslim, no. 2203)

10. Pray as if you were told that after Salah you would be going back to Allah.

Abu Bakr Al-Muzanee said, “If you want your Salah to benefit you, then say, ‘I shall die after this Salah!’”